“Pythia”, Chrysanne Stathacos Solo Presentation @ The Breeder Gallery
Sep 21 @ 8:00 pm – Oct 21 @ 6:00 pm


Chrysanne Stathacos with Hunter Reynolds

The Breeder is pleased to present Chrysanne Stathacos’s (b. 1951) first solo presentation in Greece. Titled Pythia, the show consists two works: The Pythia’s Rose Mandala, along with documentation of a collaboration with artist Hunter Reynolds, the performance The Banquet (1992).

The Pythia’s Rose Mandala is exhibited on the gallery’s ground floor. The Rose Mandala series was originally created to be presented to the Dalai Lama in 2006 for his visit at the University of Buffalo; the Mandalas have been featured in numerous international exhibitions such as AA Bronson’s Garden of Earthly Delights, Kunstverein Salzburg, 2015; Sacre du Printemps, Kunstverein Graz, 2015; The Temptation of AA Bronson, Witte de With Centre for Contemporary Art, Rotterdam, 2013 and will also be included in AA Bronson’s upcoming exhibition at KW Institute of Contemporary Art Berlin in 2018.

The titular “Pythia” is a censer, placed in the centre of the installation and referencing the tripod structures used in ancient Delphi by female oracles. For Stathacos, these bronze structures reference ancient female spirituality – the oracle that prophesies the future and also heals certain pasts. Her use of the Pythia is an act of feminist reclamation of this spiritual ancestry.

Stathacos, Rose Mirror Mandala of Three Reflections

This installation is initiated and concluded by a time-based performative ritual. Departing from the historical mandala structure, Stathacos plucks dozens of roses apart petal by petal, laying them in a circular formation around a colored mirror, at the center of which stands a Pythia censer. Stathacos invites her audience to participate in the place-setting ritual by engaging them in conversation throughout. This has been described by AA Bronson as an act of ‘public service’. The space is redolent with the scent of roses. Throughout the exhibition these petals are left to dry and although the mandalas maintain their colour, they gradually reduce in size. What remains of the dried-up mandala is swept away as a closing ritual at the end of the exhibition.

In the basement Stathacos’s seminal collaborative work The Banquet with Hunter Reynolds (aka Patina du Prey) is screened. First performed at Thread Waxing Space in 1992, it was largely inspired by Surrealist Meret Oppenheim’s Spring Feast, in which a banquet was presented on the body of a nude woman. Andre Breton later encouraged Oppenheim to re-enact Spring Feast for the Paris Exhibition entitled Exposition InteR natiOnale du Surrealism (the last joint exhibition of the Surrealist group). In The Banquet, Stathacos and Reynolds have inverted Oppenheim’s original event by substituting a nude man for the woman, blatantly confronting issues of male dominance throughout (art) history.

Born in Buffalo, New York, and based between Athens and Toronto, Stathacos brings together performance, installation and video in various formats, creating participatory projects, aiming to make new connections between cultures, historical periods, technologies and environmental issues. At the heart of Stathacos’s work is a deep commitment to examining and reconfiguring the patriarchal history and histories developed through a feminist perspective of art and society. Throughout the 1970s and early 1980s Stathacos was active in the Toronto artist-run community, curating projects for A-Space including Terminal Building and Hallwalls/ A Space Exchange. She co-founded The Gap, a performance art space with Martin Heath, Colin Lochhead, Elke Town, and David Buchan. In the late 1970s Stathacos became associated with the art collective General Idea, eventually moving to New York and sharing a studio with the group’s founders, AA Bronson, Felix Partz and Jorge Zontal. She founded Expanded Art Ideas, an innovative art education program for Artists’ Space, NYC and directed the program until 2016. She launched MOMMY, a website celebrating women artists with artist Susan Silas in 2011. She is a founding Director of Dongyu Gatsal Ling Initiatives, a nonprofit organization that works to help Tibetan Buddhist women practitioners in India and Tibet, inspired by the life work of Jetsunma Tenzin Palmo.

The Breeder Gallery

21 Sep. 2017  8-10pm
21 Sep. 2017 to
21 Oct. 2017
Tues to Fri 12-8pm & Sat 12-6pm
Maria Tzanakou- Valia Papastamou: Two-Person Show @ Ileana Tounta Contemporary Art Center
Sep 28 @ 3:00 pm – Nov 4 @ 4:00 pm




Valia Papastamou
φ.ο.6, 2017
Metal, textile, insulating material
Dimensions variable

On Thursday, 28th September 2017, Ileana Tounta Contemporary Art Center presents the exhibition of Maria Tzanakou and Valia Papastamou.

The show will run until 04th November 2017.

 On the two-person show of Maria Tzanakou and Valia Papastamou presented on the first floor of the gallery, the two artists create on an equal artistic basis a dialogue on the various mechanisms of language. With different mediums, but with the same delicate handling of their materials, they attempt to develop a personal form of speech, in which the meaning often remains stranded in silence. In Tzanakou’s case, this communication comes through the written speech which transforms into an artwork, whilst, in contrast, in Papastamou’s body of work, it articulates through the sculptures she creates.

As the artist Irini Bachlitzanaki points out, in writing about Maria Tzanakou’s installation 33 is my favourite word, the artist presents a series of works that deal with the passage of time, the meaning of return, but also the constant effort of creating and constituting personal speech.

Through personal references, which purposefully remain vague and unattached, and through an obvious economy of visual mediums, Tzanakou presents a series of works-traces. Drawings, sculptures, oil on canvas and unedited videos are all equal in value snapshots, which, when placed in the exhibition space, compose a fragmentary narration.

Maria Tzanakou
MAYBE, 2017
Pencil on marble
Dimensions variable

In the core of Tzanakou’s work reside the words that consist for many years the means and subject of her research, a research which remains in progress. The words and phrases themselves become the ground of negotiation: through odd play on words, playful mutations, surrealist loans, but also the position they occupy in the physical space, the works tiptoe constantly between the obvious and the latent meaning, literalism and metaphor. The immediacy, spontaneity and feeling of intimacy that regulate the spoken language are combined in the overall body of the works, which are presented with severity, a feeling of permanence, and the gravity of the written language.

Valia Papastamou perceives Phonological minerals as sculptures of a possible speech. They emerge as acts of a sculpture of speech which escape the limits of the oral cavity, attempting to reach the Other. This effort articulates the language-as-object through the reformulation of different versions of an oral address. The versions of the phonological mining consist of formations of a verbal world which surfaces in order to reside while language is already the residence of being. They are formulated as sculptural possibilities of the very effort of hauling the voice, through a double movement of appropriation and alienation of its unfolding. Phonological minerals appear as snapshots of speech acts that have been reduced to a subtle silence, a breach on the speech continuum, which leads the speech dynamic to its material limits. The action of formulating those phonological minerals develops as a procedure in which happens that-which-is-not-language. A procedure of openness, during which the mouth is never a mouth of sealed silence.

Ileana Tounta Contemporary Art Center

28.09.2017 – 04.11.2017

Visiting hours: Tue – Fri: 15:00 – 20:00, Saturday: 12:00 – 16:00



“Mourning Play” Group Exhibition @ Nitra Gallery Athens
Sep 28 @ 8:00 pm – Oct 28 @ 3:00 pm

Mourning play

Group exhibition

Thomas Hutton, Clementine Keith-Roach and Christopher Page


Nitra gallery in Athens is pleased to present the exhibition Mourning Play presenting British artists Thomas Hutton, Clementine Keith-Roach and Christopher Page in Greece.

“Allegories are, in the realm of thoughts, what ruins are in the realm of things.”

In The Origin of German Tragic Drama (1924-25), Walter Benjamin develops his nuanced conception of allegory through the Baroque German ‘Mourning Plays’. Allegory for Benjamin is not like the symbol or like language, it does not deliver meaning in a flash of understanding. Allegory is more a relic or hieroglyph, a fragment of the past that haunts the present. “[In] allegory the observer is confronted with the facies hippocratica [deathly face] of history as a petrified primordial landscape.”

Christopher Page
Penumbra, oil on canvas 40 x 50, 2014

The work of the three British artists, Thomas Hutton, Clementine Keith-Roach and Christopher Page has something of this deathly face. The ancient history of form haunts their work, just as it haunts the present: in its contemporary collapse, its flattening, its arbitrariness. In Thomas Hutton’s workspace, often in architectural form, reappears as a frozen image, the hardness of stone becomes polymer skein, habitat collapses into theatre. Clementine Keith-Roach exhumes typologies of art long abandoned, here taking the Victorian mantel-sculpture and filling the place of its features (feet, pedestal and figure) with casts of contemporary plastic ephemera. These parts cohere into something like reliquaries. Christopher Page’s paintings withdraw into themselves – they are paintings of paintings, or frames at least, in which classical and modernist forms can be glimpsed as if from a distance.

The perpetual neoclassicisms of Western history are at times mournful and others melancholic. Freud’s essay “Mourning and Melancholia” (1917) describes mourning as the painful, though ultimately healthy, coming to terms with loss, while melancholia is a pathological state in which the lost object is internalized and punished for its abandonment. The three artists in this exhibition are all English and live and work in Athens, but are not neoclassicists. Their work does not privilege the ancient over the modern or contemporary – rather they amplify these superimpositions and contort the dialectics that inhere in visuality. Their mourning is playful.

Nitra Gallery Athens

Exhibition opening: Thursday, 28th September 2017, 20.00

Duration: 28th September – 28th October 2017

Nitra Athens is open:
Tuesday-Wednesday-Thursday-Friday 12.00- 20.00
Saturday 11.00-15.00

& by appointment



Slavs and Tatars “E-Z Chasm” @ Kalfayan Galleries
Sep 28 @ 8:00 pm – Oct 27 @ 7:00 pm

Slavs and Tatars

E-Z Chasm

Reverse Dschihad (Arabic), 2015, Made in Germany, 2016


Kalfayan Galleries are pleased to present in the Athens gallery the first solo exhibition in Greece of the art collective Slavs and Tatars. Titled “E-Z Chasm”, the show opens on Thursday, 28th of September 2017, 20.00 – 22.00.

For Slavs and Tatars’ first show at Kalfayan Galleries, the artists explore the intellect of the heart and that of the breath that makes up hesychasm, a controversial Orthodox prayer practice. Often considered to be a syncretic ritual with influences of Buddhist mantras or Sufi dhikr, hesychasm allows the artists to excavate the hidden corners of ideologies, the edges of empires that make up their rich practice. At the center of the exhibit is a new work, ‘RiverBed’, a vernacular seating structure found across Central Asia, Iran and the Caucasus. As opposed to a chair, where individual space is delineated, RiverBed redeems the notion of collective seating and the fluidity of activity that accompanies these structures. While reading is at the heart of the artists’ practice, notions of hospitality also allow for reclining, sipping tea or the like. Their new ‘Kitab Kebabs’ series highlights the non-rational, non-cerebral approach to knowledge: via the unlikely skewering of books.

Reverse Dschihad, Russian, Slavs and Tatars

The instrumentalization of faith, be it Christian, Jewish, or Muslim, has a long and checkered story, one that continues to impact our world today. For the Reverse Dschihad series, a body of works first exhibited for the artists’ nomination to the prestigious Preis der Nationalgalerie at Hamburger Bahnhof, the artists explore one such episode via the particular story of German orientalism and philology.

On the 8th of November 1898, Kaiser Wilhelm II raised a toast to the Ottoman Sultan during a visit to Damascus and pledged the friendship of Germany to 300 million Muslims. This was the opening salvo to a multi-pronged strategy to “set the East aflame,” in the years preceding the first World War. When Sultan Mehmed Reshad V declared jihad on 11 November 1914, it was entirely partial: against enemy infidels (France, England, Russia) but on the side of other infidels (Germany, Austro-Hungarian Empire). The publication of a propaganda newspaper called El Dschihad in Urdu, Russian, Arabic, Tatar, and Georgian was perhaps the most curious piece of this puzzle. Born of Germany’s late arrival to colonialism, El Dschihad intended to stoke anti-imperial sentiment in territories belonging to the Entente Powers. The paper was aimed at Muslim POWs held at a camp in Wünsdorf, outside Berlin, called Half-Crescent (Halbmondlager) who would, ostensibly, return to the front on the side of the Central Powers or to their homelands in an effort to spread their new liberationist message. At the show camp, prisoners were treated with particular luxuries–including recreational games, halal meat, and a custom-built mosque, the first of its kind on German land.

Kalfayan Galleries

Opening: Thursday, 28 September  2017, 20.00 – 22.00

Duration: 28 September  – 27 October 2017

Opening Hours: Monday, 11.00-15.00 |Tuesday – Friday 11.00 – 19.00| Saturday 11.00 – 15.00



“Local Stories” Photography Exhibition @ DL Gallery
Sep 29 @ 8:00 pm – Nov 11 @ 4:00 pm


Curator: Nina Kassianou

Maria Mavropoulou, 100×100 cm


ΔΛ Gallery presents the group exhibition of photography titled «Local stories», curated by Nina Kassianou on Friday 29 September 2017.

Lately, as Nina Kassianou notes, the world – and each one of us individually – has experienced a dramatic and unprecedented change. We often find ourselves straddling two worlds – one foot on the “old”, familiar world of our childhood, and the other on the “rich” globalized holistic world of today.

Our environment is influenced and shaped by information which creates a picture of everyday life common to all the people, wherever they may be, faithfully following the trends and imperatives of a globalized paradigm. Nevertheless, we all live somewhere and that somewhere is a specific place. The school, the kiosk, the pharmacy, the restaurant as well as the people we meet every day define our local neighbors and are part of this microcosm that surrounds us.

Andreas Theologitis 100×100 cm

However, the rhetoric of globalization overcomes and ignores this locality, even fights it and supports the notion that we live in a world without actual and strong ties with anyone or anything. Globalization is like a blanket that hides the complexity, the multiculturalism, and the differences. These are the concepts that this exhibition «Local stories» attempts to highlight arguing that the world we live in has the characteristics and peculiarities of every single place. The world is “local”.

In this exhibition the photographers abandon the idea of a “non-place” that globalization implies and turn their attention to a familiar world, to a birthplace in which they often spend all their lives, or to an imaginary place they would love to live in and feel that they belong to, showcasing through personal stories the corners of the earth that they consider “their own”.

The photographs are a puzzle of different types and techniques and present a wide range of contemporary photographic expressions. Documentary photography blends with art photography, landscape pictures start a dialogue with portraits in a studio, and photographs developed with modern and complex methods observe with curiosity those reminiscent of a simpler but glorious past.

The photographers who exhibit are Virgilio Ferreira, Dominika Gesicka, Efi Haliori, Demetris Koilalous, Ellen Kooi, Maria Mavropoulou, Lia Nalbantidou, Camilo Nollas, Rea Papadopoulou, Andreas Theologitis, Chrissa Tsovili, Dimitris Yeros.

Kamilo Nollas, 71×60 cm


Opening: Friday, 29 September 2017 at 20:00

Duration: 29 September to 11 November 2017

Opening Hours:

Tuesday – Thursday 11:00 – 19:00

Friday 11:00 – 20:00

Saturday 11:00 – 16:00


Facebook Page

Admission to the exhibition is free.

Salty Stories – Costas Lakis @ PIRÉE
Sep 29 @ 8:30 pm – Oct 22 @ 9:30 pm



KROMA // Coctas Lakis “Salty Stories”

Ιn his 15th solo exhibition Coctas Lakis presents the artwork series “Salty Stories” from 29th September till 22nd October 2017 in Pirée.

KROMA // Coctas Lakis “Salty Stories”

“Salty Stories” are filled with sea, tears, sweat and they are full of life.

“Salty Stories” talk about people who sinked deep in memory, in dreams, in hope, in love, who travelled through emotions and threw away their fears.
“Salty Stories” are full of colors, flavors and desires, feelings and dreams.

KROMA // Coctas Lakis “Salty Stories”

Costas Lakis is a professional painter, illustrator and graphic arts expert. In addition, he has participated in a number of plays as an actor, a set-costumes designer and a story writer.He has participated in 14 individual and 6 group exhibitions.


KROMA // Coctas Lakis “Salty Stories”

KROMA // Coctas Lakis “Salty Stories”

Opening: Friday 29th September at 20:30

Duration: 29/9/17 – 22/10/17

Opening hours:
Tuesday – Friday 17:00 – 02:00,
Saturday – Sunday 11:00 – 02:00

Facebook Event

PIRÉE Website

PIRÉE Facebook Page

PIRÉE Instagram Page

KROMA // Coctas Lakis “Salty Stories”

“Welcome to wee” Steve Gianakos’ solo show @ ALPHAΔELTA GALLERY
Oct 4 @ 8:00 pm – Dec 2 @ 4:00 pm


“Welcome to wee”

KROMA Awkward pleasantries I, 2015, laser print on paper, 111x165cm

Awkward pleasantries I, 2015, laser print on paper, 111x165cm


On Wednesday, October 4, 2017 at 20:00 AD Gallery opens the new solo show of Steve Gianakos entitled “Welcome to wee”.

Steve Gianakos entered the stage of American art almost ten years after the first appearance of Pop Art. He began to exhibit his early work when Pop Art was at its peak, when its stars were shining on the scene, while, at the same time, Minimal Art appeared with remarkable strength. The artist is particularly attracted by the ideas of Minimalism, especially by its shift with respect to the objects and materials used in the composition of the artwork, and the “absence” of the artist from the final work, in the sense of the absence of his recognizable “manual” skills.

The second pole of attraction for Gianakos is the strong image, which arrives at the limits of provocation. His work is nourished by popular culture, by the eroticism and the violence of comic books, by the pretentious innocence of children’s books of the 50s. Gianakos is part of a group of American artists that constituted an opposing force to the sensationalism and commercialism of the mainstream Pop Art of the 60’s… and presented themselves as artists’ artists rather than mediagenic darlings of the market and the art trade.

He takes aim at the politically correct values of puritan America—those of the puritan West—and finds great pleasure in watching them explode in our faces. But the absence of the artist from the final work is what places the provocation in the sphere of the social. Gianakos does not create provocative, sexist and violent images, but “assigns” this role to the peculiar way in which society functions. This is why, in the end, his work is more Punk than Pop.

“The Image is the Product!”

KROMA - A gifted raconteur, 2017, laser print on canvas, 160x110cm

A gifted raconteur, 2017, laser print on canvas, 160x110cm

The central issue in this series of works is for the image itself to constitute the final product. In this sense, the spectator shouldn’t “look” beyond it, shouldn’t search the method of construction, the skill of the artist or the texture. This is reminiscent of the effort of minimalist art to produce works that are self-contained. Gianakos takes up the challenge to do so through the strength of the image. He doesn’t bypass the difficulties of figurative composition by simply giving it up. He also wants to revert the characteristic process of Pop Art, which upgrades common images from comics and pop heroes to the “noble” material of the canvas. Here painting loses its halo and acquires the form of a commonplace object, it transforms into a “poster”. Steve Gianakos chooses to make his final product look like a “poster”, a perfect industrially produced product. So, here the visitor of the exhibition will have to get over his uneasiness to decide to what extent what he sees is just a poster or not. If, in the end, the strength of the image makes the object-product a work of art.

The works in the exhibition are unique pieces. The artist does not follow the pathways of mec-art of the 60s, where the painter composed the form that, supposedly, would be produced massively by a machine. He chooses to create unique works, which could lead him to different versions of the image. His approach is closer to the approach of Picabia and the different versions of his own painting that the latter made. Versions for which Picabia was at first criticized, and later praised as the ancestor of contemporary painting.

The 1st flour of the gallery presents a selection of printed canvases, either as pre-thoughts or after-thoughts in the process of making the black-and-white works of the 2nd floor. The research that led him to the “pure image-product”, to his “posters”, has in a way infiltrated the canvas. By breaking the traditional rules and using some of the codes and methods that were used, during the previous century, to declare the “end of art”, Gianakos seeks, on the contrary, to push art a step further.

The position The Image is the Product wasn’t however always as strong. During previous historical periods, the image was only the pretext. The important thing was what was happening in “the inner space” of the work, and what was important was set by the particular means by which the artist composed the image. This position is here canceled. There is nothing happening inside the image we see. However, Gianakos’ position isn’t an analogous to the philosophical debate on the “end of art” or the “end of ideology”. The artist wants to expose the myths that accompany the work of art as much as the role of the artist in society. Myths that supported the dominating social beliefs concerning the relation among opposite sexes, sexuality, family or the role of the child. Gianakos wishes to subtract the “traditional” values of art, to destroy it’s “aura”, to be finally able to touch it’s essence.

Compared to the more appealing canvases, the posters are more unappetizing in many ways – in terms of the picture, in terms of the violence of the subject matter, in terms of the paper. You have to be a slightly “vulgar” person to consider it art… “But the message has to be strong enough to make the picture appealing” says Gianakos. “Think for a moment, who makes posters? Political parties, for instance, make posters. Their purpose is to produce something direct and strong, which does not need any explanation, where the meaning is the image, where the image, and therefore the meaning, is the product. That’s the goal – to make nothing … it’s close to nothing, but it is something. It is really not easy, but it’s interesting to figure out how to make the ugliest thing in the world into a beautiful thing to look at”.

KROMA - Neighbors, 2016, laser print on paper, 110x145cm

Neighbors, 2016, laser print on paper, 110x145cm


Exhibition duration: October 4 – December 2, 2017

Visiting hours: Tuesday-Friday 12:00-21:00 and Saturday 12:00-16:00



He[art] touch by Teodosio at the OCSC @ Onassis Cardiac Surgery Center
Oct 4 @ 8:00 pm – Nov 3 @ 9:00 pm

He[art] touch

exhibition by Teodosio at the OCSC

KROMA // He[art] touch” exhibition by Teodosio

Geometric and mechanical hearts – sculptures and mixed media artwork by Teodosio Sectio Aurea will be displayed at the Atrium of the Onassis Cardiac Surgery Center from Wednesday, October 4, 2017 till Friday, November 3, 2017. The exhibition titled “He[art] touch” is organized as part of the celebratory events for World Heart Day.

KROMA // He[art] touch” exhibition by Teodosio

With the human heart as his main theme, Teodosio transfers us to his own universe, where he breathes new life and gives a beating “heart” to disused items, such as electrodes, sheet metal, ball bearings, spare car parts and electrical equipment. He uses mostly metal since he considers it to be indestructible.

KROMA // He[art] touch” exhibition by Teodosio

The artist’s 24 creations will take us on a journey to his unique and magical world, where imagination and reality blend together, thus resulting in Teodosio’s special harmonious work.

KROMA // He[art] touch” exhibition by Teodosio

This is the third solo exhibition of this innovative artist, who never ceases to amaze us.

“He[art] touch” exhibition information:

Duration: October 4, 2017 – November 3, 2017, (Monday – Sunday, 09:00-21:00)

Opening Ceremony: Wednesday, 4 October, 2017 at 20:00-22:00

Where: Onassis Cardiac Surgery Center, 356 Sigrou Avenue, Kallithea

Free admission

Contact details: 210 94 93 188,

From the Onassis Cardiac Surgery Center

Media Sponsor: KROMA

KROMA // He[art] touch” exhibition by Teodosio


Οccupy Atopos #FYTA @ ATOPOS CVC
Oct 8 @ 6:30 pm – Oct 20 @ 9:30 pm


Curator: Vassilis Zidianakis and Fil Ieropoulos

Opening Sunday, October 8 at 19:00
Duration 8-13 October 2017

ATOPOS CVC 72 Salaminos str., Metaxourgeio, Athens (nearest Metro stations Kerameikos and Metaxourgeio)
(Entrance free)

As part of the Occupy Atopos project, the conceptual art duo FYTA are occupying the premises of Atopos cvc for a week of creative disorder. To celebrate five years since its inception, FYTA are organising an exhibition of their work that will also include performances, lectures and discussions from October 8 until October 13. The exhibition will include artworks by FYTA, pieces from their personal archive and portraits of the duo by various artists. The week will start with an interactive happening on October 8 during which their hot-off-the-press The Black book of FYTA [Nefeli Publications] will be launched. The book includes texts on politics in art by academics and artists from Greece and the UK.

About FYTA
FYTA’s work deals with identity politics, questions of avant-garde art in times of crisis and the possibility of political activism through creative means. Their work has been exhibited in Greece, the UK, Germany and Switzerland. FYTA are currently working as curators for the Athens Biennale 2018.


Sunday, October 8, 2017 Starting time 19:00
Opening Event
FYTA will be signing copies of “The Black Book of FYTA” + performances and installation with the participation of Manos Bazanis, Mariza Tsari, Kostis Stafylakis, Anastasia Diavasti, Fatnut da gamba, Michael Veritopoulos etc

Monday, October 9, 2017 Starting time: 19:00
“Pokemon Poetry”
Poetry slam/spoken-word evening and discussion on hybrid creative media and the obscure poetics of the digital era.

Tuesday, October 10, 2017 Starting time: 19:00
Presentation on the question “what is queer music” by musicologist Nikos Vourdoulas and discussion with guests. Also, selections of post-punk and avant-garde vinyl records by Filtig.

Wednesday, October 11, 2017 Starting time: 19:00
“Elements of patriotism, nationalism and neofolk in contemporary art”
Panel and discussion with Sofia Bempeza, Panayis Panagiotopoulos, Despina Sevasti, Kostis Stafylakis

Thursday, October 12, 2017 Starting time: 19:00
“Salad Babies”
Pre-finissage and varieté-herbarium featuring ActiVista, Yorgos Kalogeropoulos, Baby, Kangela Tromokratisch, Evi Tsaklanou, Dame Ovale and others.

Friday, October 13, 2017 Starting time:19:00
Closing Event
A tour at the show with FYTA who will share with the audience saucy stories from the world of contemporary art.

Entrance free

*All presentations and discussions will take place in Greek

With the support of
Evharis | Fimi | Citrus

Atopos cvc / Communication / /

+302108838151 / +302105242004 /

Monday-Friday/ 10:30-18:30

Stefania Strouza Currents and Currencies @
Oct 11 @ 7:00 pm – Nov 25 @ 10:00 pm

Stefania Strouza

Currents and Currencies

Stefania Strouza’s first solo exhibition in Greece opens on Wednesday, 11 October 2017 at

In her new solo exhibition, sculptor Stefania Strouza uncovers the analogies between currents and currencies, focusing on the connections that both establish between territories, populations, discourses, and economies.

From the first aquatic flow of the mythical river Potamos up to contemporary information circuits, currents act as mediators for the appearance of a series of topological formations. In parallel, the earliest currency is embodied in the form of seashells used in maritime trade. The artist explores these historical and metaphorical ties between flows and currencies, thus blurring the boundaries between nature, culture, and economy.

The exhibition transforms these ideas into a series of sculptural works that oscillate between connectivity and disjuncture, liquidity and “petrification”. Three materials—marble, aluminium and silicon—refer to the different flows of matter within historical time, from the slow-moving currents of the ancient world, to the faster-paced industrial epoch and finally to the accelerated era of the post-industrial. Finally, the motif of accumulation of flows, objects and concepts takes the form of a large-scale textile, a fluid diagram in dialogue with the hybrid objects of the installation.


Stefania Strouza has recently returned to Athens, Greece. She is a graduate of Architecture from the National Technical University of Athens and has completed two postgraduate programs, the first at the Institute “Art, Space and Nature” of Edinburgh College of Art (2010) and the second at the department of Textual Sculpture in the Academy of Fine Arts Vienna (2015). Her practice examines the relationship between cultural history and fictive events and their manifestation in contemporary aesthetic discourses.

She has presented her work in several institutions in Greece and abroad: Bauhaus Foundation Dessau, Germany; Wiener Art Foundation, Austria (solo); Neue Galerie, Innsbruck, Austria (solo); Athens & Epidaurus Festival, Athens, Greece (solo); BOZAR Brussels, Belgium; National Museum of Contemporary Art, Athens, Greece; Kunsthalle Athena, Athens, Greece. Strouza is among the recipients of the 2017 Award of the National Bank of Greece for Emerging Artists, the 2015 Diploma Award of the Academy of Fine Arts Vienna, the 2014 Caritas Hotel Design Award and the 2012 BAT (British American Tobacco) Art Award.

In 2016, she was an artist-in-residence at the Bauhaus Foundation Dessau (DE) and at the Seeger Center for Hellenic Studies in Princeton University (US).  In autumn 2017 her work will be presented in the Thessaloniki Biennale of Contemporary Art and in 2018 she will be an artist-in-residence in Mexico City with the support of the Austrian Ministry of Culture.

Opening: Wednesday, 11 October 2017, 7 – 10 p.m.

Exhibition duration: October 12 – November 25, 2017

Visiting Hours: Wed – Fri 2 – 8 p.m. and Saturday 12 – 4 p.m. facebook page